VerMeer's Geographer

VerMeer's Geographer
The Geographer, by Vermeer, c. 1669

29.3.13

What The Founding Fathers Believed About Homosexuality : Freedom Outpost

From:  What The Founding Fathers Believed About Homosexuality : Freedom Outpost

By Tim Brown



I have made no bones about the fact that the ultimate authority on the issue of homosexuality is the Bible and it is crystal clear in condemning it. If others want to cite polls and commentaries and “experts” to attempt to bolster their claim in favor of homosexuality they are welcome to do so. However, what I find a bit disingenuous are those that will talk about rights within the context of the Constitution, which was written by men, not God as though the men who wrote it and backed it would have sided with practicing homosexuals today on the issue of marriage. I can tell you that the issue of marriage would have never been addressed as it is today, simply because the view of homosexuality was addressed first, thus making the point of same-sex “marriage” a ridiculous notion.
First, note that our founding fathers would have been outraged that homosexuals would be out in the open. They knew that such perversion would both undermine and erode the moral foundations of civilization. Under the British common law, the term sodomy was used to identify same-sex relations and was a capital crime. Understand that the founders referenced Sir William Blackstone’s Commentaries on the Laws of England extensively. He was a British attorney, jurist, law professor, author, and political philosopher.
Blackstone’s commentaries were the premiere legal source used by the Founding Fathers in America. So this should carry some weight with those who claim they know what the Founding Fathers knew and wanted concerning the issue of homosexuality, but I’m guessing they will dismiss it. In Blackstone’s Book the Fourth.: of Public Wrongs in his book titled Of Offences against the Persons of Individuals, Chapter Fifteen, he writes the following on pages 215-216 (emphasis added):
IV. WHAT has been here observed…, which ought to be the more clear in proportion as the crime is the more detestable, may be applied to another offence, of a still deeper malignitythe infamous crime against nature, committed either with man or beast…. But it is an offence of so dark a nature…that the accusation should be clearly made out….
I WILL not act so disagreeable part, to my readers as well as myself, as to dwell any longer upon a subject, the very mention of which is a disgrace to human nature. It will be more eligible to imitate in this respect the delicacy of our English law, which treats it, in it’s very indictments, as a crime not fit to be named; peccatum illud horribile, inter chriftianos non nominandum ["that horrible sin not to be named among Christians"—DM]. A taciturnity observed likewise by the edict of Constantius and Constans: ubi fcelus eft id, quod non proficit fcire, jubemus infurgere leges, armari jura gladio ultore, ut exquifitis poenis fubdantur infames, qui funt, vel qui futuri funt, rei ["When that crime is found, which is not profitable to know, we order the law to bring forth, to provide justice by force of arms with an avenging sword, that the infamous men be subjected to the due punishment, those who are found, or those who future will be found, in the deed"—DM]. Which leads me to add a word concerning its punishment.
THIS the voice of nature and of reason, and the express law of God, determine to be capital. Of which we have a signal instance, long before the Jewish dispensation, by the destruction of two cities by fire from heaven: so that this is an universal, not merely a provincial, precept. And our ancient law in some degree imitated this punishment, by commanding such miscreants to be burnt to death; though Fleta
says they should be buried alive: either of which punishments was indifferently used for this crime among the ancient Goths. But now the general punishment of all felonies is the fame, namely, by hanging: and this offence (being in the times of popery only subject to ecclesiastical censures) was made single felony by the statute 25 Hen. VIII. c. 6. and felony without benefit of clergy by statute 5 Eliz. c. 17. And the rule of law herein is, that, if both are arrived at years of discretion, agentes et confentientes pari poena plectantur
Most Americans are completely unaware that the “Father of our country,” George Washington, who would also be considered this country’s first “Commander-in-Chief” approved the dismissal from the service at Valley Forge in 1778 of Lt. Frederick Gotthold Enslin. Why did he do this? According to the orders, which are held at the Library of Congress, Enslin was “attempting to commit sodomy” with another soldier. Under the title of “Head Quarters, V. Forge, Saturday, March 14, 1778” there is the following entry:
At a General Court Martial whereof Colo. Tupper was President (10th March 1778) Lieutt. Enslin of Colo. Malcom’s Regiment tried for attempting to commit sodomy, with John Monhort a soldier; Secondly, For Perjury in swearing to false Accounts, found guilty of the charges exhibited against him, being breaches of 5th. Article 18th. Section of the Articles of War and do sentence him to be dismiss’d the service with Infamy. His Excellency the Commander in Chief approves the sentence and with Abhorrence and Detestation of such Infamous Crimes orders Lieutt. Enslin to be drummed out of Camp tomorrow morning by all the Drummers and Fifers in the Army never to return; The Drummers and Fifers to attend on the Grand Parade at Guard mounting for that Purpose.
What’s even more interesting is that Enslin’s dismissal came less than two weeks after another soldier, Ensign Anthony Maxwell, was acquitted of the charge of “propagating a scandalous report prejudicial to the character of Lieutt. Enslin” on Feb. 27, 1778. Penny Star cites the transcription of the court martial dated March 3, 1778: “At a Brigade Court Martial whereof Colo. Burr was President (Feby. 27th. 1778,) Ensign Maxwell of Colo. Malcom’s Regiment tried for propagating a scandalous report prejudicial to the character of Lieutt. Enslin. The Court after maturely deliberating upon the Evidence produced could not find that Ensign Maxwell had published any report prejudicial to the Character of Lieutt. Enslin further than the strict line of his duty required and do therefore acquit him of the Charge.”
Note that our first President viewed “sodomy” or homosexual relations with “Abhorrence and Detestation.” He was not a spineless, wishy washy, panty waisted man like the current occupant of the White House, who claims his views have “evolved.” He was a man that recognized perverse behavior for what it was, perversion. He was not alone either. In all thirteen colonies homosexuality was treated as a criminal offense and eventually that grew to encompass each and every one of the fifty states. By the way, that fell under “equal treatment under the law.”
The law was based upon Leviticus 20:13:
“If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death.”
This verse was “adopted into legislation and enforced by the colonies of Massachusetts, New Hampshire, New York, New Jersey, Pennsylvania and Connecticut.” Oh the irony that 2012′s GOP Mormon nominee for President Mitt Romney was the one to “legalize” homosexual “marriage” in Massachusetts. Here are just afew of the states and the punishments they executed for sodomy.
That the detestable and abominable vice of buggery [sodomy] . . . shall be from henceforth adjudged felony . . . and that every person being thereof convicted by verdict, confession, or outlawry [unlawful flight to avoid prosecution], shall be hanged by the neck until he or she shall be dead. NEW YORK
That if any man shall lie with mankind as he lieth with womankind, both of them have committed abomination; they both shall be put to death. CONNECTICUT
Sodomy . . . shall be punished by imprisonment at hard labour in the penitentiary during the natural life or lives of the person or persons convicted of th[is] detestable crime. GEORGIA
That if any man shall commit the crime against nature with a man or male child . . . every such offender, being duly convicted thereof in the Supreme Judicial Court, shall be punished by solitary imprisonment for such term not exceeding one year and by confinement afterwards to hard labor for such term not exceeding ten years. MAINE
That if any person or persons shall commit sodomy . . . he or they so offending or committing any of the said crimes within this province, their counsellors, aiders, comforters, and abettors, being convicted thereof as above said, shall suffer as felons. 13 [And] shall forfeit to the Commonwealth all and singular the lands and tenements, goods and chattels, whereof he or she was seized or possessed at the time . . . at the discretion of the court passing the sentence, not exceeding ten years, in the public gaol or house of correction of the county or city in which the offence shall have been committed and be kept at such labor. PENNSYLVANIA
[T]he detestable and abominable vice of buggery [sodomy] . . . be from henceforth adjudged felony . . . and that the offenders being hereof convicted by verdict, confession, or outlawry [unlawful flight to avoid prosecution], shall suffer such pains of death and losses and penalties of their goods. SOUTH CAROLINA
That if any man lieth with mankind as he lieth with a woman, they both shall suffer death. VERMONT
Ah, but some will say, “Thomas Jefferson would have never stood for this. He wanted liberty and equal rights for homosexuals to get married.” Not according to the record he didn’t. In Notes on the State of Virginia by Matthew Carey (1794) Jefferson indicated that in his home state of Virginia, “dismemberment” of the offensive organ was the penalty for sodomy. I’m guessing there weren’t too many sodomites wanting that to take place. You might say that is Jefferson’s home state, but not Jefferson’s thoughts on the issue. Not so fast. Jefferson actually authored a bill penalizing sodomy by castration (The Writings of Thomas Jefferson,Andrew A. Lipscomb, editor (Washington, D. C.: Thomas Jefferson Memorial Association, 1904), Vol. I, pp. 226-227, from Jefferson’s “For Proportioning Crimes and Punishments)). The below capture of Jefferson’s legislation is courtesy of The Library of Congress and Apologeticspress.org.
jefferson on sodomy
I’ll conclude by stating that the founders understood the role that morality plays in a culture. Washington in his famous “Farewell Address,” which used to be memorized by high school students in America said:
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity [happiness]. Let it simply be asked, “Where is the security for property, for reputation for life, if the sense of religious obligations desert … ?”
And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. ‘Tis substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who that is a sincere friend to it [free government] can look with indifference upon attempts to shake the foundation of the fabric?
Now understand this. I don’t believe that all the founders were Christian. Obviously there were Unitarians, at least one Jew, Christians, atheists and deists, and many that belonged to the Masonic Lodge. While morality apart from Jesus Christ results in moralism, there is no doubt that the morals that were taught in the Bible were taken to heart in regards to sodomy. In other words, if we take Washington’s words seriously, then he not only has referenced those of the homosexual community as “abhorrent and detestable,” but he has also said they cannot rightly call themselves patriots. Today, these criminals are out in the open spewing their filth and embraced by the criminals in Washington, instead of facing just punishment.


Read more: http://freedomoutpost.com/2013/03/what-the-founders-believed-about-homosexuality/#ixzz2OzAqzvvT

Jesus Washing His Disciples Feet

By R.W. Davis

This morning I read John 13:1-17 about Jesus' washing the 12 Disciples feet.  I think this is one of those "context matters (even) more than the subtleties of language" passages in the NT.  Like much of John's Gospel, the language is simple, but the meaning--to a 21st Century Westerner--is obscure.

First off, what's with this washing of just the feet?  Huh?  Well, it's important to know, in 1st Century Israel--like most successful civilizations throughout history--personal hygiene was a public concern.    There's no need for a hermit to bathe regularly--except for his own health and enjoyment (which often, with hermits is purposely neglected)--but, when people live together--as we do, 99% of the time, reducing body odor, and the prevention of disease are socially important. 


The ancient Jews--from the center of civilization's fertile crescent (bounded by the civilizations connected to the Euphrates river in the East--and, the fruit of the Nile, Egypt, in the South-West)--were no exception: They knew personal hygiene by bathing in water....was important.  So important that orthodox Judaism from biblical times to today--has religious/moral purity attached to bodily cleanliness.  As the saying goes, "Cleanliness is next to godliness" and God's chosen people of the Old Testament applied this very literally.


Due to a hot, dusty climate in Palestine--and wearing of sandles, foot washing was needed, whenever one came indoors--and as a nasty, dirty job, it was reserved for their lowest of the low servants. (And as in the developing world today--servants were used in all aspects of life--as there was no welfare system--and servitude was how poor people survived.)


Greco-Roman culture too valued bathing, more than any previous civilization, with the Romans of Jesus day bringing bathing to a new level of sophistication.  Major cities today in Europe--like Bath England, or any of the Bad-Such-and-such's of Germany, were named--for their fabulous, elaborate, multi-stage public baths.  The Romans even invented soap, in the 1st Century actually.  To this day a "Turkish bath" is actually one that the Turks had copied (or preserved) from when Turkey was major part of the Roman empire.

Of course Jewish people in the 1st Century were distinct from Romans--and their civilization, and bathing patterns, were much older than Rome's.  Since there was no soap, olive oil--rubbed into the skin before and after immersion in water-- was used in ways not dissimilar to our use of soap.  Key though to Jewish bathing--is that much of it was for religious ritual (and religion & daily life were totally inter-twined)--and the Baptism of John, was not an original religious rite to John, by any means--rather it was deeply rooted in ancient Jewish tradition--starting at least with Moses.  Ritual hand washing, foot washing, and oil anointment were a part of Torah-obedient religion, that is what Moses had commanded in writing 1500 years before Jesus--and essential to hospitality.  This is why Jesus reprimanded the Pharisee for not having His feet washed or His head anointed at a dinner they invited Him to (Luke 7)--such acts of hospitality--by a host's servants...were a minimum token of hospitality to guests.  To forget them--was a serious insult on its face.  It would be like you or I holding a party and not greeting our guests and offering a place for their coats--except even worse, as hospitality is of utmost importance to Middle Eastern cultures.


My point in all of this...is the CULTURAL/RITUAL/RELIGIOUS aspect of Jesus' washing His disciples feet should not be lost.  Every sermon I've heard about this text, points out how important humble service to others is essential in the Christian life.  Of course that is true...but is that the center and sum of this particular passage?  I don't think so.   


In the textual context Jesus had only just reprimanded Judas for his disapproval of Mary's worship of Jesus--washing His feet (with her hair no less!)-- with fantastically expensive cologne (John 12:1-11).   The Gospel of John is a very carefully crafted book--so the placement of Mary's washing of Jesus feet--just a short passage away from Jesus' washing the disciples' feet is not coincidence.  Comparing John to the synoptic Gospels--John is not always chronological (histories of people in the 1st Century were not expected to be chronological--as a modern biography is expected to be) but he is very careful.  This is NOT to say, that John isn't writing historically true events, rather that his is a collection of true stories--arranged in a particular way, for particular emphases.  Mary's tearful foot washing was clearly an act of repentance, humility, devotion, and worship--which Jesus said pointed to His "burial" --that is our salvation, through Jesus bearing our sins to the grave.


Other than an essential act of hospitality, performed by the lowest servant...what specifically did foot-washing mean to religious Jews in the 1st Century?  What did it mean to the 12 disciples in the Upper Room there with Jesus that night?  We have a hint in Peter's reaction to Jesus' exquisite humility--by his telling Jesus “not just my feet but my hands and my head as well!” (v. 9) If Jesus were JUST playing the part of a servant--and the main point of His example was humble service to others--as preachers typically tell us--this exchange makes no sense.


Culturally/ritually speaking, Peter is saying "Lord you're too great to do such a dirty, lowly, nasty job, and besides, I need ritual cleansing totally--like a re-baptism--not just my feet being washed!"

Jesus reply redirects and makes clear what is going one--behind the Jewish ritual: "'Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.'”


St. John's own comment to Jesus words reinforces that meaning: "For He knew who was going to betray him, and that was why he said not every one was clean."  Before following Jesus all of the disciples had been ritually washed in baptism by John-the-Baptist--and they'd been spiritually "washed" (Heb 10:22) by living, learning and walking with the Word incarnate for 3 years.


So the "clean" that 11 of the 12 had, which Jesus mentioned, was spiritual... by faith, in sincerely following Jesus, signified and sealed in their baptism at first--and confirmed in their following, obedience and sacrifice for Him over 3 years time.  It was NOT merely of a physical nature--as would be expected if Jesus' example of a servant...was merely of a physical nature.  Judas' was a false, lying faith, as John had told us a chapter ago--Judas was a liar and thief all along (in spite of this Jesus does clean Judas' feet--Judas only leaving to sell out Jesus later). (It is fashionable to portray Judas as a frustrated revolutionary...sincere at first--but upon realizing Jesus wasn't going to foment political revolution--becoming disillusioned.  John paints a different picture by his asides--of a man of false faith--looking out just for himself, a liar and pilferer all along.) Therefore somehow Jesus cleansing of their feet then--was ultimately of spiritual benefit...even while simultaneously being of physical benefit.


Now ALL of Jesus disciples--fulfilling prophecy, and showing the weakness of their Holy Spirit-less (at this time...before Pentecost) nature--were, within hours, to ALL fall away--cowardly--by either betraying Jesus in word (as in Peter's case) or just remaining silent during Jesus trial (in John's case...for after all he knew the High Priest, and could of spoken up...), or just running away to avoid arrest...ALL were scattered  for their (later) ultimate humility's sake--and knowledge of their utter dependence on the grace of God.

So what was Jesus doing--besides showing an example of ultimate humility and giving them physically clean feet?  


I think Jesus first off-- was showing the love of forgiveness ahead of time...of their running away (on those same feet) in their weak and cowardly betrayal of Him, just a few hours later.  And since our Lord also instructed them to follow His example with "one another," He was teaching them--by example, that we too must each be humble servants of each other (that is specifically to the body-of-believers...our brothers and sisters in Christ) --by forgiveness proven through humble love and service--of our brothers of their sinful and weak nature--even before they betray us (in usually relatively minor ways...).    

This is a call for US to perform as it were...ritual cleansing of each other, in humble acts of service.... not only in tolerantly loving one another, despite our faults... but in helping each other to see and repent of those same faults....the little daily sin patterns we practice (and will...in the future practice); helping eachother to repent....by our demonstrated love for one another.   Jesus' service WAS cleansing after all, in a sacramental way--that is BOTH physically AND spiritually--so too we should, in little, totally humble, even unseen, ways....seek to spiritually cleanse our brothers, in their public (visible) life anyway--as feet are (and were) public.  Iron sharpens iron (Proverbs 27:17) so one man sharpens another.  This works both intellectually--and in regard to maturing in Christ, that is in godly spirituality. 


 How did God love us?  By humbly coming as a servant--to live so humbly in love, in the most dignified, kind-to-us way.... teaching us by example, even while a servant...and ultimately dying for our sins--and rising for our justification (Romans 4:25).


21.12.12

The Massacre of the Innocents



By MARK STEYN

Syndicated columnist

"Lullay, Thou little tiny Child
By by, lully, lullay..."
Article Tab: A man kneels in front of a makeshift memorial during a moment of silence at 9:30 a.m., Friday, Dec. 21, in Newtown, Conn. The chiming of bells reverberated throughout Newtown, commemorating one week since the crackle of gunfire in a schoolhouse killed 20 children and six adults in a massacre that has shaken the community and the nation.
A man kneels in front of a makeshift memorial during a moment of silence at 9:30 a.m., Friday, Dec. 21, in Newtown, Conn. The chiming of bells reverberated throughout Newtown, commemorating one week since the crackle of gunfire in a schoolhouse killed 20 children and six adults in a massacre that has shaken the community and the nation.
ASSOCIATED PRESS PHOTO
The 16th-century Coventry Carol, a mother's lament for her lost son, is the only song of the season about the other children of Christmas – the first-born of Bethlehem, slaughtered on Herod's orders after the Magi brought him the not-so-glad tidings that an infant of that city would grow up to be King of the Jews. As Matthew tells it, even in a story of miraculous birth, in the midst of life is death. The Massacre of the Innocents loomed large over the Christian imagination: in Rubens' two renderings, he fills the canvas with spear-wielding killers, wailing mothers and dead babies, a snapshot, one assumes, of the vaster, bloodier body count beyond the frame. Then a century ago the Catholic Encyclopedia started digging into the numbers. The estimated population of Bethlehem at that time was around a thousand, which would put the toll of first-born sons under the age of 2 murdered by King Herod at approximately 20 – or about the same number of dead children as one school shooting on a December morning in Connecticut. "Every man a king," promised Huey Long. And, if it doesn't quite work out like that, well, every man his own Herod.
POLITICAL CARTOONS
Had my child been among the dead of Dec. 14, I don't know that I would ever again trust the contours of the world. The years go by, and you're sitting in a coffee shop with a neighbor, and out of the corner of your eye a guy walks in who looks a little goofy and is maybe muttering to himself: Is he just a harmless oddball – or the prelude to horror? The bedrock of life has been shattered, and ever after you're walking on a wobbling carpet with nothing underneath. For a parent to bury a child offends against the natural order – at least in an age that has conquered childhood mortality. For a parent to bury a child at Christmas taints the day forever, and mocks its meaning.
For those untouched by death this Christmas, someone else's bewildering, shattering turn of fate ought to occasion a little modesty and circumspection. Instead, even by its usual execrable standards, the public discourse post-Newtown has been stupid and contemptible. The Left now seizes on every atrocity as a cudgel to beat whatever happens to be the Right's current hottest brand: Tucson, Arizona, was something to do with Sarah Palin's use of metaphor and other common literary devices – or "toxic rhetoric," as Paul Krugman put it; Aurora, Colorado, was something to do with the Tea Party, according to Brian Ross of ABC News. Since the humiliations of November, the Right no longer has any hot brands, so this time round thebiens pensants have fallen back on "gun culture." Dimwit hacks bandy terms like "assault weapon," "assault rifle," "semi-automatic" and "automatic weapon" in endlessly interchangeable but ever more terrifying accumulations of high-tech state-of-the-art killing power. As the comedian Andy Borowitz tweeted, "When the 2nd Amendment was written the most lethal gun available was the musket."
Actually, the semiautomatic is a 19th century technology, first produced in 1885. That's just under half-a-century after the death of Madison, the Second Amendment's author, and rather nearer to the Founding Fathers' time than our own. And the founders were under fewer illusions about the fragility of society than Hollywood funnymen: on July 25, 1764, four Lenape Indians walked into a one-room schoolhouse in colonial Pennsylvania and killed Enoch Brown and ten of his pupils. One child survived, scalped and demented to the end of his days.
Nor am I persuaded by the Right's emphasis on pre-emptive mental-health care. It's true that, if your first reaction on hearing breaking news of this kind is to assume the perpetrator is a male dweeb in his early twenties with poor socialization skills, you're unlikely to be wrong. But, in a society with ever fewer behavioral norms, who's to say what's odd? On 9/11, the agent at the check-in desk reckoned Mohammed Atta and his chums were a bit strange but banished the thought as shameful and discriminatory. In a politically correct world, vigilance is a fool's errand. The US Airways cabin crew who got the "flying imams" bounced from a Minneapolis plane for flamboyantly, intimidatingly wacky behavior (praying loudly, fanning out to occupy all the exit rows, asking for seatbelt extenders they didn't need) wound up in sensitivity-training hell. If a lesbian thinks dragging your wife around in a head-to-toe body-bag is kinda weird, she's being "Islamophobic." If a Muslim thinks taking breast hormones and amputating your penis is a little off, he's "transphobic." These very terms make the point that, in our society, finding somebody else odd is itself a form of mental illness. In an unmoored age, what's not odd? Once upon a time, TV viewers from distant states descending on a Connecticut town to attend multiple funerals of children they don't know might have struck some of us as, at best, unseemly and, at worst, deeply creepy – a Feast of the Holy Innocents, so to speak.
OK, what about restricting it to wishing murderous ill upon someone? In her own response to the Sandy Hook slaughter, the novelist Joyce Carol Oates tweeted that hopes for gun control would be greatly advanced "if sizable numbers of NRA members become gun-victims." Who's to know when violent fantasies on social media prefigure a loner getting ready to mow down the kindergarten or just a critically acclaimed liberal novelist amusing her friends before the PEN Awards cocktail party? As it is, in American schools, mental-health referral for "oppositional defiance disorder" and the like is a bureaucratic coding racket designed to access federal gravy. Absent widely accepted cultural enforcers, any legislative reforms would quickly decay into just another capricious boondoggle.
It would not be imprudent to expect that an ever-broker America, with more divorce, fewer fathers, the abolition of almost all social restraints and a revoltingly desensitized culture, will produce more young men who fall through the cracks. But, in the face of murder as extraordinarily wicked as that of Newtown, we should know enough to pause before reaching for our usual tired tropes. So I will save my own personal theories, no doubt as ignorant and irrelevant as everybody else's, until after Christmas – except to note that the media's stampede for meaning in massacre this past week overlooks the obvious: that the central meaning of these acts is that they are without meaning. Herod and the Pennsylvania Indians murdered children in pursuit of crude political goals; the infanticidal maniac of Sandy Hook was merely conscripting grade-school extras for a hollow act of public suicide. Like most mass shootings, his was an exercise in hyper-narcissism – 19th century technology in the service of a very contemporary sensibility.
Meanwhile, the atheists have put up a new poster in Times Square: Underneath a picture of Santa, "Keep the Merry"; underneath a picture of Christ, "Dump the Myth." But in our time even Christians have dumped a lot of the myth while keeping the merry: Jesus, lambs, shepherds, yes; the slaughtered innocents of Bethlehem, kind of a downer. If the Christmas story is a myth, it's a perfectly constructed one, rooting the Savior's divinity in the miracle of His birth but unblinkered, in Matthew's account of Herod's response, about man's darker impulses:
"Then woe is me
Poor Child, for Thee
And ever mourn and may
For Thy parting
Nor say nor sing
By by, lully, lullay."

17.11.12


Why the GOP won’t challenge vote fraud

Friends and Patriots,
It’s major duct tape time ’cause you’ll need it to keep your head from exploding.
Are you ready for this?
Here we go….
There is now compelling and undeniable evidence that MAJOR vote fraud had been perpetrated in the November 2012 Election. See FOTM’s posts chronicling the extensive pervasive fraud by going to our “2012 Election” page below our FOTM masthead, and click on those post links colored neon green.
But our screaming and hollering are to no avail. No one is listening to us. Not even the Republican Party.
Here’s why….

The Republican Party made an agreement 30 years ago with the Democrat Party NOT to ensure voting integrity and NOT to pursue suspected vote fraud.

Yes. You read it correctly.
In fact, legally the GOP cannot ensure voting integrity, nor can it prevent vote fraud.
Here’s the astounding reason, which is kept from the American people.
PolitiJim writes for Gulag Bound, November 13, 2012, that during the weekly True the Vote webcast, Catherine Engelbrecht related a meeting she had withReince Priebus, the chairman of the Republican National Committee (RNC), asking what the GOP would do about voter integrity.  The answer?
Nothing.  They aren’t legally able to.
This all goes back to a lawsuit 31 years ago, in 1981. The following is compiled from an account on The Judicial View, a legal website specializing in court decision research and alerts, and from “Democratic National Committee v Republican National Committee,” Case No. 09-4615.
In 1981, during the gubernatorial election in New Jersey (NJ), a lawsuit was brought against the RNC, the NJ Republican State Committee (RSC), and three individuals (John A. Kelly, Ronald Kaufman, and Alex Hurtado), accusing them of violating the Voting Rights Act of 1965 (VRA), 42 U.S.C. §§ 1971, 1973, and the Fourteenth and Fifteenth Amendments to the Constitution of the United States.
The lawsuit was brought by the Democratic National Committee (DNC), the NJ Democratic State Committee (DSC), and two individuals (Virginia L. Peggins and Lynette Monroe).
The lawsuit alleged that:
  • The RNC and RSC targeted minority voters in New Jersey in an effort to intimidate them.
  • The RNC created a voter challenge list by mailing sample ballots to individuals in precincts with a high percentage of racial or ethnic minority registered voters. Then the RNC put the names of individuals whose postcards were returned as undeliverable on a list of voters to challenge at the polls.
  • The RNC enlisted the help of off-duty sheriffs and police officers with “National Ballot Security Task Force” armbands, to intimidate voters by standing at polling places in minority precincts during voting. Some of the officers allegedly wore firearms in a visible manner.
To settle the lawsuit, in 1982, the RNC and RSC entered into an agreement orConsent Decree, which is national in scope, limiting the RNC’s ability to engage or assist in voter fraud prevention unless the RNC obtains the court’s approval in advance. The following is what the RNC and RSC, in the Consent Decree, agreed they would do:
[I]n the future, in all states and territories of the United States:
(a) comply with all applicable state and federal laws protecting the rights of duly qualified citizens to vote for the candidate(s) of their choice;
(b) in the event that they produce or place any signs which are part of ballot security activities, cause said signs to disclose that they are authorized or sponsored by the party committees and any other committees participating with the party committees;
(c) refrain from giving any directions to or permitting their agents or employees to remove or deface any lawfully printed and placed campaign materials or signs;
(d) refrain from giving any directions to or permitting their employees to campaign within restricted polling areas or to interrogate prospective voters as to their qualifications to vote prior to their entry to a polling place;
(e) refrain from undertaking any ballot security activities in polling places or election districts where the racial or ethnic composition of such districts is a factor in the decision to conduct, or the actual conduct of, such activities there and where a purpose or significant effect of such activities is to deter qualified voters from voting; and the conduct of such activities disproportionately in or directed towarddistricts that have a substantial proportion of racial or ethnic populations shall be considered relevant evidence of the existence of such a factor and purpose;
(f) refrain from having private personnel deputized as law enforcement personnel in connection with ballot security activities.
The RNC also agreed that the RNC, its agents, servants, and employees would be bound by the Decree, “whether acting directly or indirectly through other party committees.”
As modified in 1987, the Consent Decree defined “ballot security activities”to mean “ballot integrity, ballot security or other efforts to prevent or remedy vote fraud.”
Since 1982, that Consent Decree has been renewed every year by the original judge, Carter appointee District Judge Dickinson R. Debevoise, now 88 years old. Long retired, Debevoise comes back yearly for the sole purpose of renewing his 1982 order for another year.

U.S. District Judge Dickinson R. Debevoise
In 2010, the RNC unsuccessfully appealed “to vacate or modify” the Consent Decree in “Democratic National Committee v Republican National Committee,” Case No. 09-4615 (C.A. 3, Mar. 8, 2012). (I paid The Judicial Review $10 for the PDF of Case No. 09-4615 and uploaded the 59-page document to FOTM’s media library. To read Case No. 09-4615, click here!)
This is a summary of the appeals judge’s ruling, filed on March 8, 2012:
In 1982, the Republican National Committee (“RNC”) and the Democratic National Committee (“DNC”) entered into a consent decree (the “Decree” or “Consent Decree”), which is national in scope, limiting the RNC’s ability to engage or assist in voter fraud prevention unless the RNC obtains the court’s approval in advance. The RNC appeals from a judgment of the United States District Court for the District of New Jersey denying, in part, the RNC’s Motion to Vacate or Modify the Consent Decree. Although the District Court declined to vacate the Decree, it did make modifications to the Decree. The RNC argues that the District Court abused its discretion by modifying the Decree as it did and by declining to vacate the Decree. For the following reasons, we will affirm the District Court’s judgment.
Surprise! The judge who denied the RNC’s appeal to “vacate” the 1982 Consent Decree is an Obama appointee, Judge Joseph Greenaway, Jr., of the U.S. Court of Appeals for the Third Circuit.

Judge Joseph Greenaway, Jr., U.S. Court of Appeals, 3rd Circuit
Guy Benson of Townhall.com points out that in last Tuesday’s election, Obama only won by 406,348 votes in 4 states:
  • Florida: 73,858
  • Ohio: 103,481
  • Virginia: 115,910
  • Colorado: 113,099
Those four states, with a collective margin of 406,348 votes for Obama, add up to 69 electoral votes. Had Romney won 407,000 or so additional votes in the right proportion in those states, he would have 275 electoral votes.
All four states showed Romney ahead in the days leading up to the election. But on November 6, Romney lost all four states by a substantial margin, all of which have precincts that inexplicably went 99% for Obama, had voter registrations that exceeded their population, and had experienced  problems with voting machines.
This election was stolen by the Democrats via vote fraud. Despite all the evidence of fraud, the Republican Party has been strangely silent about it.
Now you know why.

I’ll leave you with one last, even more disturbing thought:

The RNC and DNC made their Consent Decree 30 years ago, in 1982. The agreement in effect gives a carte blanche to the Democrat Party to commit vote fraud in every voting district across America that has, in the language of the Consent Decree, “a substantial proportion of racial or ethnic populations.” The term “substantial proportion” is not defined.
The Democrat Party knew this 30 years ago, more than enough time to put a plan in place to identify and groom their “perfect candidate” — in the words of Sen. Harry Reid (D-NV) in 2008, a “light-skinned” black Democrat who has “no Negro dialect unless he wanted to have one.”
  • Being a black Democrat, this perfect candidate would get the support of almost all black Americans (96% in 2008!) and other racial minorities (two-thirds of Hispanics in 2008).
  • Being a “light-skinned” black with “no Negro dialect”, this perfect candidate would get the support of white Americans perpetually guilt-ridden about America’s original sin of slavery.
It doesn’t matter if this “perfect candidate” has dubious Constitutional eligibility to be president. They would see to it that his original birth certificate (if there is one) would never see the light of day. The same with his other documents — his passports, school and college records, draft registration, and medical records (so we’ll never know why Obama has that very long scar running from one side of his head, over the crown, to the other side).
Now, we understand the significance of the account Tom Fife wrote during the 2008 presidential campaign. Fife, a U.S. government contractor, claims that in 1992 while he was visiting Moscow, a woman with undying allegiance to Soviet Communism (the Soviet Union had recently collapsed, on December 31, 1991) told him that a black man named Barack, born of a white American woman and an African male, was being groomed by communists to be, and would be elected, President of the United States.
Now, we finally understand the cryptic remark made in May 2010, by Nation of Islam leader Louis Farrakhan: “Obama was selected before he was elected.”
In 2008, this “perfect candidate” won the presidential election. And despite his many failures in his first term, he would be reelected in 2012 for a second term via massive vote fraud. But nothing would be done about the vote fraud, because of that Consent Decree signed by the RNC 30 years ago.
The Republican Party is dead — and with it, the U.S. two-party system as well — and the sooner we voters recognize that the better.
The question that remains is whether the American Republic is also dead.

UPDATE (NOV. 16, 2012):

Since I published this post yesterday, we’ve been asking each other: “What can I/we do about this?” Here are my suggestions:
1. If you are a registered Republican, QUIT! Switch your voter registration ID to non-partisan Independent.
2. Stop donating money, not even one penny, to the GOP. Tell them why.
  • EVERYONE on your email list.
  • Media people for whom you have email addresses.
  • Tea Party groups you know.
  • Post the link on your Facebook page.
  • Post the link as your comment on websites and blogs you visit.
Just so you know: It makes no monetary difference to us how many people read this post. Fellowship of the Minds is an ad-free blog. We don’t make even a penny in revenue because we don’t have ads. All of our writers work our butts off, for no pay, as a labor of love for our country.
~Eowyn